撰写一篇读后感可以加深小伙伴们对书上所写的认识，我们将读后感写好之后是可以锻炼自己的写作能力的，以下是尚华范文网小编精心为您推荐的918读后感1500字5篇，供大家参考。

918读后感1500字篇1

是谁击破神创论的天空，将世界从上帝的手中挣开;是谁以锐利的双眼，看穿时空的阴霾，寻找物种间的联系与存在;是谁以一句“物竞天择”的呐喊，唤起整个大崛起的时代。也许》隨着时代日显其不足，但传承给后人的，并让后人抚卷感叹的始终是那弥漫在字里行间的对科学的严谨与热爱。

少年顽劣，浪子回头。达尔文年轻时用他父亲的话说“除打猎、养狗、抓老鼠以外，无所事事”相对他的兄弟姐妹来讲或者用中国父母常讲“别人家的孩子”来说达尔文可算是一事无成的败家子。可是就是这个常人眼中的败家子却成为英国伟大的科学家、博物学家，进化论的奠基人。参加“贝格尔号”舰的全球远航，成为流传后世的的伟大人物，我不禁感叹人的命运是由自我决定的。

大巧若拙，埋头著书。在达尔文那个时代，人们普遍都理解创造论，相信上帝创造世界、并一次就创造出所有的生物，同时上帝也赋予每种生物各自的主角，而每个物种的设计都十分完美，所以物种是永恒固定不变的。这种错误的观点在宗教的神环下成为人们精神的枷锁，于是》在这种情景下诞生了。

本书中讨论过的生存斗争，对于变异究竟怎样发生作用呢在人类手里发生巨大作用的选择原理，能够应用于自然界吗我想我们将会看到，它是能够极其有效地发生作用的。让我们记住，家养生物有无数轻微变异和个体差异，自然状况下的生物也有程度较差的无数轻微变异和个体差异;同时也要记住遗传倾向的力量。在家养状况下，能够确切他说，生物的整个体制在某种程度上变为可塑性的了。正如》所讲人类用有计划的和无意识的选择方法，能够产生出并且的确已经产生了伟大的结果。

暗夜磨剑，终露锋芒。达尓文的》有如一场席卷世界的海啸，狠狠地撞击在“神创论”的壁垒上，将千百年来的宗教脸上神秘而高贵的面纱狠狠地撕下。从而联接起一个伟大而充满理性的时代，这是只属于人的时代，神的荣耀开始寂灭于尘埃。正是因为《物种起源》出版，人类才第一次把生物学建立在完全科学的基础上，以全新的生物进化思想_了“神创论”和“物种不变”理论，而生物普遍进化的思想以及“物竞天择，适者生存”的进化机制成为学术界、思想界的公论

改变世界，真理永恒。科学永远是真理与实践的孩子，而非强权与臆测的玩物，“吾爱吾师，但吾更爱真理”希腊先哲早在千百年前就有这振聋发聩的话了。当达尔文应对教会的刁难，应对无知者的嘲笑，面强权的胁迫。他没有低头，也不会低头，他以一种“真的勇士”的姿态，艰难的前行，昂扬的前行。他用自我并不坚实肩膀扛了这个世界的明天，孤身一人站到了诸神的对立面。这才是真正科学，真正让人类社会提高的科学。

反观当下中国，应试教育大行其道，论文互抄，研究成果互窃，科学研究充满了权钱交易与利益制衡，大学不再是象牙塔，科研院成了官场，没有学会做人便作学问的人比比皆是，当一个国家一个民族都没有一种敢向与不合理存在挑战的精神，都没有静下心来，埋头作学问的毅力，那么何谈中华民族伟大复兴，何谈雄踞世界民族之林。

真的科学是容不是一点杂质的，而真正爱科学的人也不会让它有一点杂质的，所以各位年轻的朋友行动起来吧!用信念与毅力去谱写一首壮丽的科学之歌，为我们祖国正在发展科研事业贡献属于自我的一份力量。

918读后感1500字篇2

oliver twist, one of the most famous works of charles dickenssquo;, is a novel reflecting the tragic fact of the life in britain in 18th century.

the author who himself was born in a poor family wrote this novel in his twenties with a view to reveal the ugly masks of those cruel criminals and to expose the horror and violence hidden underneath the narrow and dirty streets in london.

the hero of this novel was oliver twist, an orphan, who was thrown into a world full of poverty and crime. he suffered enormous pain, such as hunger, thirst, beating and abuse. while reading the tragic experiences of the little oliver, i was shocked by his sufferings. i felt for the poor boy, but at the same time i detested the evil fagin and the brutal bill. to my relief, as was written in all the best stories, the goodness eventually conquered devil and oliver lived a happy life in the end. one of the plots that attracted me most is that after the theft, little oliver was allowed to recover in the kind care of mrs. maylie and rose and began a new life. he went for walks with them, or rose read to him, and he worked hard at his lessons. he felt as if he had left behind forever the world of crime and hardship and poverty.

how can such a little boy who had already suffered oppressive affliction remain pure in body and mind? the reason is the nature of goodness. i think it is the most important information implied in the novel by dickens-he believed that goodness could conquer every difficulty. although i donsquo;t think goodness is omnipotent, yet i do believe that those who are kind-hearted live more happily than those who are evil-minded.

for me, the nature of goodness is one of the most necessary character for a person. goodness is to humans what water is to fish. he who is without goodness is an utterly worthless person. on the contrary, as the famous saying goes, squo;the fragrance always stays in the hand that gives the rosesquo;, he who is with goodness undoubtedly is a happy and useful person. people receiving his help are grateful to him and he also gets gratified from what he has done, and thus he can do good to both the people he has helped and himself.

to my disappointment, nowadays some people seem to doubt the existence of the goodness in humanity. they look down on peoplesquo;s honesty and kindness, thinking it foolish of people to be warm-hearted. as a result, they show no sympathy to those who are in trouble and seldom offer to help others. on the other hand, they attach importance to money and benefit. in their opinion, money is the only real object while emotions and morality are nihility. if they cannot get profit from showing their squo;kindnesssquo;, they draw back when others are faced with trouble and even hit a man when he is down. they are one of the sorts that i really detest.

francis bacon said in his essay, squo;goodness, of all virtues and dignities of the mind, is the greatest, being the character of the deity, and without it, man is a busy, mischievous, wretched thing, no better than a kind of vermin.squo;

that is to say a person without goodness is destined to lose everything. therefore, i, a kind person, want to tell those squo;vermin-to-besquo; to learn from the kind oliver and regain the nature of goodness.

this is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. the story can be interpreted as a symbol of the independent spirit.

it seems to me that many readerssquo; english reading experience starts with jane eyer. i am of no exception. as we refer to the movie jane eyer, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.

jane eyer was a born resister, whose parents went off when she was very young, and her aunt，the only relative she had，treated her as badly as a ragtag. since janesquo;s education in lowwood orphanage began, she didnsquo;t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. the suffers from being humiliated and devastated teach jane to be persevering and prize dignity over anything else.as a reward of revolting the ruthless oppression, jane got a chance to be a tutor in thornfield garden. there she made the acquaintance of lovely adele and that gardensquo;s owner, rochester, a man with warm heart despite a cold face outside. jane expected to change the life from then on, but fate had decided otherwise: after jane and rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact rochester had got a legal wife, who seemed to be the shadow following rochester and led to his moodiness all the time ----rochester was also a despairing person in need of salvation. jane did want to give him a hand, however, she made up her mind to leave, because she didnsquo;t want to betray her own principles, because she was jane eyer. the film has finally got a symbolist end: jane inherited a large number of legacies and finally returned. after finding rochestersquo;s misfortune brought by his original mad wife, jane chose to stay with him forever.

i donsquo;t know what others feel, but frankly speaking, i would rather regard the section that jane began her teaching job in thornfield as the filmsquo;s end----especially when i heard janesquo;s words never in my life have i been awaken so happily., for one thing, this ideal and brand-new beginning of life was what jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. but the professional judgment of producing films reminded me to wait for a totally different result: there must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of janesquo;s life that life is like a box of chocolates, you never know what you would get. (by forrest gumpsquo;s mother, in the film forrest gump)

whatsquo;s more, this film didnsquo;t end when jane left thornfield. for jane eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for rochester, how he can get salvation? the film gives the answer tentatively: jane eventually got back to rochester. in fact, when jane met rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant rochester would get retrieval because of jane. we can consider rochestersquo;s experiences as that of religion meaning. the fire by his frantic wife was the punishment for the cynicism early in his life. after it, rochester got the mercy of the god and the love of the woman whom he loved. here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. the value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.

life is ceaselessly changing, but our living principles remain. firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. in the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.

in the world history of literature, some many classical famous works are going to be immortal, but jane eyre deeply enters people's soul deeply, it by irresistible intrinsic deep has attracted the tens of thousands of readers deeply, has affected people's inner world, is in the world history of literature the eternal classics.

jane eyre's author charlotte bronte and howls the mountain village author amy li · bronte is sisters. although two people live in the identical family and the social environment, but disposition actually entirely different. charlotte bronte the natural disposition is arrogant, pursues and yearns for all fine things. she from has slightly lost the maternal love, obtains the father likes very being also few, her appearance is thin and small, also is unattractive, jane eyre's contour is completely charlotte bronte the real portrayal. charlotte bronte perhaps on because own appearance is not conspicuous, created her innermost soul depth to feel inferior deeply, reflected in hers disposition was the sensitive self-respect.

jane eyre double perishes from the little parents, lives under subjugation, not only cousins' insult, despising which the aunt not covers up, to has lodged the school, but also must receive teacher the unfair treatment. is precisely all these, let jane eyre practice on the self-confident spirit which stood buffer, caused mr. rochester to shock for it, regarded as her to be possible with own energetic equality conversation person, and deep has fallen in love with her deeply. his sincerity lets her be moved, she decided entrusts for his life. but in the marriage that one day, the accident knew actually in addition has madame who contracts neurosis, life in sand fieldsquo;s top layer. she said righteously to that, you thought i poor, mean, am not beautiful, am diminutive, i do not have the soul, has not had the heart? - - you thought mistakenly! - - jan · likes with you having the soul - - also completely to have a heart equally! … i not am relying on the custom, the convention now, even not relies on the human body every tire bead heel you to converse, but is my mind in with yours mind speech, as soon as probably we all leave the world, two people stand equally in front of god - - because we are originally equal!

this also is jane eyre tells her to have to leave his reason: i must defend this standpoint firmly. deeper one is jane eyre thought oneself received own to trust human's deceit. asked which woman can withstand oneself human's deceit which most intimate, most trusts. in such situation, jane eyre has also made an unusual rational decision. has unusual strength love surrounding in such one, but also has under the wealthy life enticement, she still must persist from already individual dignity.

i thought, if it is me, i definitely at that time forgave , i could use each reason to convince oneself remain down, but jan does not have, she chose resolutely left. this also is precisely jane eyre is most lovable, the most valuable place - - persists own principle.

the novel has designed a very bright ending. 's manor has destroyed; he has also become a disabled person. between such situation, jane eyre no longer and loves the contradiction in the dignity. but simultaneously obtains satisfies-------she and 's marriage has the dignity, simultaneously also has the love.

in the modern society, the very few some people can look like jane eyre to be same, is love, gets rid all for the personality, moreover is duty-bound not to turn back. the pursue entire heart pays, moreover a pure like ice water......

918读后感1500字篇3

看完《草房子》已经是夜里12点多了。看罢一种激情撞击着我的心。真想立刻把那种激荡在心里的情感表达出来。可是，又有一种心有千头绪不知从何说起的感觉。所以只好关闭电脑。先让自己静下心来，好好回味一下《草房子》中带给自己的欢乐与激动。

初看《草房子》自己沉醉于书中那些不连贯的、几乎支离破碎的故事里。一个个生活的场景仿佛就是自己的童年，那纯净的天空下，孩子们自由玩耍的草地、河塘;那简陋的草房子教室里，孩子们学习的身影;那冬夜里月光下，孩子们捉迷藏的欢快劲;以至于那些顽皮淘气的孩子，所做的一件件让人嬉笑的事，就是自己童年的影子。一段段文字换回了自己对童年的美好回忆。正因如此所以迷恋上了《草房子》。一种迫切地想看完此书的愿望。

而后的日子里，伴着一个个的小故事，我更深的走进了《草房子》中的每一个人，一种莫名的感情充斥着我的心。秦大奶奶让我肃然起敬。这位默默坚守着油麻地小学—————这片他们夫妻俩用几十年心血换下的土地的老人。能为了挽救生活在这片土地上的落水孩子乔乔，差一点搭上自己的性命，能为了让油麻地小学的校园更规整些，自己主动舍弃这片倾注着自己满腔心血的土地，最后为了这片土地上的一个南瓜，献出了自己的生命。可怜、可悲、可敬，这位老人给我的印象随着她的故事而不断变化着，当她静静地躺在棺材里，我的心情也和油麻地的人一样，充满了无限的敬意。

当然，最触动我心灵的还是那些孩子们。

秃鹤因为自己的秃头而自卑过，但他没有自暴自弃，通过汇操表演中出的抽象告诉大家他也有自尊。这是这种心理是他最后把“伪军长”演的活灵活现，因此使老师和同学对他刮目相看，他也赢得了大家对他的尊重。一个小小的孩子能坚守人格的尊严，不能为之感动吗?

文弱的纸月命运如此坎坷，为了求学要走比别的孩子远得多的路，还受到了别人的欺侮，可她坚韧而沉静，成绩是最出色的。小小的年纪能如此有毅力，不难为之心灵一震。

大红门里的杜小康，因为家境的原因从一个自傲的王子变成了一个自强的胜者。他因家道败落而失学，可他没有放弃自己对学习的`热爱，对知识的渴望。为了改变生活，他和父亲远离油麻地去放鸭，最后还是失败了。这一次次沉重的打击使他很快的成长起来，最后能在自己的学校门前，能在同学面前，出摊做买卖，来维持生计。其痛苦中的沉沦与奋进，更是撼人心魄。

细马这个油麻地来的“小南蛮子”，在经历了心理与生活的苦苦磨难，最后小小的年纪挑起了“当家人”的担子。面对以前百般不是自己的母亲。能把自己的孝心倾注于她，这种至善至孝，让人倾佩。

最拨动人心弦的是桑桑。你会对他把家里的橱柜的腿都锯了，改装成换鸽笼;用家里的蚊帐到河里去捉鱼;在夏天最热的时候把棉袄穿在身上，为了体验夏天是否穿得越厚越凉爽;把爸爸的荣誉本撕了装订成笔记本的调皮淘气儿忍俊不禁。你会对他的为了纸月不受欺侮，起个大早去打架的善良;对他是唯一一个喊秦大奶奶为奶奶的有礼貌而不胜钦佩。到故事的尾声，桑桑也因染病经历了一回病死的痛苦体验。读到这段文字时，我的心已和桑桑融为一体。心情跟随着桑桑的治病经历而大起大落。有因桑桑治病无门的失落，有因桑桑为了帮妹妹完成心愿拖着疲惫的身子背妹妹上城墙的感动，有因桑桑与病魔顽强斗争的钦佩，也有因桑桑的康复的欣喜，还有许多许多———————心里真的像翻了的五味瓶。但是更多的是伤感。在桑桑认为自己的日子不多时他愿意为人做任何一件事情：帮细马看羊，端上一碗水送给一个饥渴的过路人，……。他甚至愿意为羊，为牛，为鸽子，为麻雀们做任何一件事情。读到此处，心口顿时觉得堵得慌。当看到“当十四声枪响之后，桑桑看着天空飘起的那一片淡蓝色的硝烟，放声大哭起来。”自己何尝不想也大哭一场呀。桑桑留给我的太多太多的感动此时刻真的就像那片淡蓝色的硝烟一样突然迸发。

918读后感1500字篇4

自孩提时从老师那里知道中国的四大名著起，《红楼梦》就一直是我觉得最神秘的一部书，但第一次阅读她的经历却非常的没趣。那是四年级的时候，老师推荐读名著，从同学那里借来一本简装本的，可能那个时候阅读能力有限无法理解书的内容，也可能或许最主要的是沉迷于青春校园小说(如杨红樱老师的一系列丛书)无法自拔，书大概翻了一遍就还回去了。后来渐渐领略到红楼之美起源于一次偶然事件:读书笔记分享时交换到了班级的语文学霸，笔记中那段描写至今记忆犹新:头上戴着金丝八宝攒珠髻，绾着朝阳五凤挂珠钗，项上戴着赤金盘螭璎珞圈，裙边系着豆绿宫绦双衡比目玫瑰佩，身上穿着缕金百蝶穿花大红洋缎窄褃袄，外罩五彩刻丝石青银鼠褂，下着翡翠撒花洋绉裙。一双丹凤三角眼，两弯柳叶吊梢眉，身量苗条，体格风骚。粉面含春威不露，丹唇未起笑先闻。虽不知这些饰品到底是什么样子，又有多奢华，但仙女的身影却在脑中慢慢勾勒，因而有了想去重新阅读红楼梦的兴趣。

重新去读红楼，更多地去接触别人、名人大家们对其的解读(后来去看过马瑞芳老师对红楼的解密，觉得非常有意思，发现非常多自己根本没想到的、忽略的，收益良多)深刻觉得红楼之美，妙可妙非常妙：妙不可言!

初读时总是被书中的`人物关系搞得非常凌乱，后来去百度了一张人物关系图，瞬时清晰万分，又开始赞叹曹雪芹先生深厚的文学、艺术功底:全书那么多栩栩如生、入木三分的人物形象刻画，那么复杂的关系，生活吃穿的用度细细描写……一部《红楼梦》可以说写尽了世间的所有，儿女情长、社会万象、百科知识、家族兴衰、百态人生等，相比现代社会一些作家追求的飞速出书不同，《红楼梦》是真的字字泣血之作，是修改5次、十年的生命造就的传奇之作!与前段时间读了一篇号称全书共描写824位人物之作的感受简直是天壤之别，曹先生令人难以望其项背!

红楼之美为人津津乐道的“宝黛爱情”是很多人追求的爱情层次:精神恋爱，但却不是我所向往和推崇的(不知道我这观点犯了多大的众怒，但仅个人观点)。爱情不同于婚姻，所以爱情可以不参杂经济利益，而且爱情本来就不应该参杂经济利益，参杂了经济利益的爱情就失去了爱情的本质:两人在一起的幸福。但幸福的婚姻必须有经济保障，婚姻是两个家庭的问题，而不仅仅是两个人的事情，“贫贱夫妻百事哀”之话确实是真理之言，所以我不赞同后来贾宝玉在设计之下与薛宝钗结为连理大家就批评薛宝钗，说薛宝钗破坏了宝黛幸福，但在我看来薛宝钗才是最值得同情的：成亲时她是清醒的，所以她本就知道自己的丈夫爱的是别人，但自己还要被逼的嫁过去;婚后，还要面对丈夫出家，自己独自一人支持早已残破的大家庭。早年葬父，无所事事的大哥，“金玉其外败絮其中”的夫家……薛身上的责任之重有谁可怜?而且薛被批有心机，我想为她辩驳一下：那个社会中有谁没有心机吗?“傻子”贾宝玉没心机?怎么可能!趁小厮之危，威胁其去自己贴身丫鬟之家又是怎么回事?所以，我觉得批评薛宝钗有心机、笼络人心很不对，她本就从贾母那里得不到与贾林同等的爱，自己当家做主，如果不考虑周全了，怎么来生存?还有，难道大家能否认薛宝钗对林黛玉的真心相待吗?所以我赞赏薛宝钗的为人处世，这才是“识时务者为俊杰”!

对于红楼中的人物我觉得不能单一评价，因为人真的是最复杂的生物(曹先生真的厉害，人物刻画传神至极)，比如我不喜欢晴雯的性格，又被她病补雀金裘所感动;对湘云的率性不感冒，却又被她的憨直可爱、坚韧所敬佩，一群让我又爱又恨的人啊!

张爱玲曾说过，有人说过“三大恨事”是“一恨鲥鱼多刺，二恨海棠无香”，第三件不记得了，也许因为我下意识的觉得应当是“三恨红楼梦未完”。我觉得蛮形象的，但不过仍感谢曹雪芹先生让我有如此享受之作。

918读后感1500字篇5

曹雪芹他出身于一个“百年望族”的大官僚地主家庭，后因家庭的衰败而饱尝了人生的辛酸。在人生的最后阶段，他以坚韧不拔的毅力，历经十年创作了《红楼梦》并专心致志地做着修订工作，经历了生活中的重大转折，曹雪芹深感世态炎凉，对封建社会有了更清醒、更深刻的认识。他蔑视权贵，远离官场，过着贫困如洗的艰难日子。他或许是今生注定要写《红楼梦》不可，上天将写《红楼梦》的重任交给了曹雪芹。一个奇怪的梦、一块石头，将传世不朽的《红楼梦》带给了我们。它是人们心目中至高无上的、文学水平最高、最值得一读的名著作品。他的文化价值可以称得上是“前不见古人后不见来者”。

它不仅将自己对世俗的看法、对封建社会风气的厌恶、蔑视抒怀的淋漓尽。中间还穿插着贾宝玉、林黛玉凄美的爱情故事，以及书中人物跌宕起伏的人生波折。元春、迎春、探春、惜春、宝钗、李纨……在他们身上，曹雪芹发挥了他的写作才能。草蛇灰线、伏脉千里的各种表现形式、谐音法、谶语法、影射法……把《红楼梦》写成带有奇幻色彩，扑朔迷离的大家之作。

单说他的“谐音法”，大家都知道，叫元春、迎春、探春、惜春。脂批非常明确地指出，这“元迎探惜”那四个字，是谐音“原来应该值得叹息”那个“原应叹息”四个字，就是她们的命运是非常可悲的，是值得同情的，你要为她们发以叹息。还有甄士隐的女儿甄香玲，原名“甄英莲”，本是书香墨一族家的小姐却因一次上街游玩成了薛蟠这个花花大少掌中的蹂躏之物。“甄英莲“就是“真应怜”。从文章开头就为结局作了铺垫的曹雪芹可谓是“深谋远虑”。

文章中更吸引我的还是它楚楚动人的诗词。“水滴涟漪终消散，木记轮回恋此生”。“无材可去补苍天，枉入红尘若许年。此系身前身后事，倩谁记去作奇传？”把读者引入一个迷离倘恍的神话世界，借人们都熟悉的女娲补天的神话，巧妙地虚构了一个顽石“幻形人世”的故事。石头的经历，便是贾宝玉的经历；石头，便是贾宝玉的象征，也含有作者曹雪芹的影子。“无材可去补苍天”，是作者对自己处在封建社会末世不能有所作为的悲愤和感慨。他从自身的经历中看到他出身的贵族社会的腐败、堕落，他曾经心爱的美好的一切也都随着无可挽回地破败下去了。这些诗，以及诗句中包含深奥的寓意，是我的笨笔乃至现在红的发紫的偶像作家郭敬明都写不出来的。我们不得不佩服曹雪芹的诗词造诣。虽然我们现在没什么科举，但诗词是中华文化的精华，我们要学，不学怎么续写自己心目中的《红楼梦》？

红楼梦中对人物的描写也是别具一格，无懈可击。《红楼梦》第三回写王熙凤出场是极其精彩的一笔。“只见一群媳妇丫环围拥着一个人从后房门进来。这个人打扮与众姑娘不同，彩绣辉煌，恍若神妃仙子：头上戴着金丝八宝攒珠髻，绾着朝阳五凤挂珠钗；项上带着金盘螭璎珞圈；裙边系着豆绿宫绦，双衡比目玫瑰佩；身上穿着缕金百蝶穿花大红洋缎窄裉袄，外罩五彩刻丝石青银鼠褂；下着翡翠撒花洋绉裙。一双丹凤三角眼，两弯柳叶吊梢眉，身量苗条，体格风骚，粉面含春威不露，丹唇未启笑先闻。”这里，作品不但具体细腻地刻画了王熙凤的外貌，而且通过外貌描写，透露出人物的性格特征和精神世界。作品注重了在服饰方面的细描，先选取头饰、裙饰和服装三个要点来细描，极力铺陈王熙凤集珠宝于一身的妆扮，暗示她的贪婪与俗气，从侧面反映了她内心的空虚。然后细描她的容貌，着重写她的那一双“三角眼”，两弯“吊梢眉”，含威不露的“粉面”，未启先笑的“丹唇”，表现她美丽的外表里隐藏着刁钻和狡黠。运用工笔描绘的技法，既求“形”似，又求“神”似，以“形”传“神”，形神兼备。

如果我能巧妙地运用曹雪芹的写作手法，有他这样的诗词造诣，我想我也要写一本属于自己的一本厚厚的书。

可惜的是，如此完美的一本书是没有结局的，正如张爱玲所说的“一恨鲫鱼多刺，二恨海棠花无香，三恨红楼梦未完！”虽然诸多版本的后八十回层出不穷，但多多少少与曹雪芹的原意不符，或许他写了后八十回，或许没写，谁知道呢？没准是他故意要让我们欣赏这个“断臂维纳斯”。我们只能凭着自己的认识来续写、想象这个后八十回。

不妨我也写写这大结局？让曹雪芹看看我写的结局是否堪称完美？